The Final Tikkun: Eradicating Amalek and the End of Days Curse

26 min read

Amalek’s Final Confrontation:

The Nature of Divine Judgment and Amalek
The perpetual confrontation with Amalek is not just a past occurrence or a metaphorical concept; it is an ongoing, cosmic struggle that extends into every generation and, according to Torah tradition, will climax in the End of Days. This enduring battle is rooted deeply in the Sefirah of Gevurah, representing divine judgment. Amalek, as an antithesis to HaShem’s Chesed and Rachamim, inevitably incurs divine retribution. This struggle against Amalek not only pertains to them but deeply affects Klal Yisrael, creating a spiritual dissonance among us. As the Nitzotz B’Nitzotz teaches, we are all interconnected; the well-being of one impacts the entire spiritual health of the Jewish community.

Aligning Divine Flow: The Role of Tikkun
In facing Amalek, we engage in a cosmic Tikkun, aligning the divine flow from Keter to Malchut. This is more than just a battle in the material or ethical domains; it’s a realignment with the divine plan, as elaborated in the Zohar. The divine injunctions, especially the ominous “End of Days Curse,” are not meant for us to revel in Amalek’s demise. Instead, they serve as stern reminders for us to refine our Middot (character traits), and align our actions with Torah, drawing the world closer to its final state of unity and divine revelation.

Guarding Against Spiritual Weakness
Rabbi Moshe Cordovero’s “Pardes Rimonim” explicates that our internal fight against the Klipot, or spiritual husks, is akin to the cosmic fight against Amalek. Through Torah study and mitzvot, we diminish these husks, thereby weakening Amalek’s stranglehold on Klal Yisrael. The eradication of Amalek is a precursor to the coming of Mashiach, a world bathed in divine light. It serves as a call for spiritual vigilance against both external adversaries and internal shortcomings that distance us from HaShem. AriZal, in his “Etz Chaim,” introduces the notion of Tzimtzum, explaining why entities like Amalek can exist in a divinely ordained world. They are a byproduct of divine concealment, providing us with the freedom to choose and to foster a deeper connection with HaShem.

Free Will and Closeness to HaShem
Similarly, Ramchal explains that this counterforce of evil makes the battle against Amalek a true exercise of free will, offering us an opportunity for spiritual closeness to HaShem. As the Rambam asserts in “Moreh Nevuchim,” the struggle against Amalek transcends the physical. It becomes a cerebral and ethical endeavor, leading us to a higher form of divine service and ultimately, to a world purged of evil in line with the “End of Days Curse” upon Amalek.

The End of Days: A Quest for Unity
In summary, this multi-faceted confrontation with Amalek is not merely a divine decree but an avenue for spiritual growth, especially as humanity approaches the foretold End of Days. Drawing from the profound teachings of the AriZal, Ramchal, and Rambam, this battle is intrinsic to the very fabric of Creation, encompassing elements of divine concealment, free will, and Tikkun, as we edge closer to the fulfillment of divine plans and the realization of ultimate unity and closeness to HaShem.

The End of Days Curse:

Mental Disarray
Amalek, facing the divine reckoning, will be steeped in a state of mental disarray that veers them off the path of Hashem’s grand design for the universe. ‘Tohu,’ the concept of chaos, will be their lot, an opposing force to ‘Tikkun,’ the rectification of the world. With reference to the episode of Amalek’s attack on B’nei Yisrael post-Exodus, they will themselves suffer confusion as a divine retribution, straying from their divine mission. The cosmic disarray they engender, which manifests as disruptions in the Sefirot, will be their undoing. The gematria of Amalek aligns with ‘safek,’ sowing the seeds of their own spiritual isolation.

The frustration that will plague Amalek serves as a divine barrier to their attempts at undermining the chosen people and Hashem’s divine plan. This state is alluded to in the term ‘Merivah,’ symbolizing their seizing of opportunities to capitalize on Israel’s moments of weakness. Yet, their frustration will serve as divine retribution, akin to Haman’s foiled plans, as noted in Megillah 16a. Mystically, their frustration emanates from their distancing from Hashem, epitomized by the concept of ‘Hester Panim,’ where the divine countenance is concealed.

Confusion of Heart
For Amalek, a confused heart will result in moral blindness, leading them away from any chance of Teshuva. Unlike the ‘Lev Nishbar,’ which in Jewish thought can bring repentance, their broken heart signifies spiritual desolation. Their emotional disarray stands in stark contrast to ‘Lev Tahor,’ which seeks closeness to Hashem. Mystically, this could manifest as an imbalance in the Sefirah of Tiferet, culminating in spiritual chaos.

Cursed in Cities and Fields
In the times of redemption, Amalek will find neither refuge in cities, the epitome of human organization, nor in fields, the realms of natural resources. As per Midrashic interpretation, every venture they undertake will turn to curse, reflecting Hashem’s ultimate dominion. Kabbalistically, this can be seen as disruptions in the Sefirot of Malchut and Yesod, symbolizing earthly and foundational elements, respectively.

Flee with No Pursuer
Amalek will be cursed with a perpetual state of inexplicable dread, a divine punishment for opposing Hashem’s will. Their fear will mirror their lack of faith in Hashem, as suggested in Berakhot 60a. On the mystical level, an overflow of Gevurah, the Sefirah of divine judgement, will pursue and haunt them.

Trees and Produce Tormented by Locusts
In their opposition to Hashem, Amalek will experience the devastation of their agricultural resources, akin to the biblical plague of locusts. This reflects the Midrashic interpretation that their actions will consume them, much like locusts consume everything in their path. Kabbalistically, this could mean disruptions in the spiritual realm, causing imbalances among the Sefirot.

Rain Become Dust and Powder
Amalek’s opposition to HaShem turns blessings into curses, transforming life-giving rain into dust and powder. Mystically, this signifies a cosmic imbalance between the Sefirot of Chesed and Gevurah.

Olive Trees but Won’t Anoint with Oil
Despite having resources, Amalek cannot partake in spiritual activities or blessings, symbolized by their inability to anoint with olive oil. This is a manifestation of their spiritual barrenness and distancing from HaShem.

Olives Drop Off
Olives falling off prematurely indicates unfulfilled potential and waste. This can be seen as a consequence for Amalek’s opposition to Hashem’s divine plan. The falling of olives might suggest the falling away of opportunities for repentance and rectification, thereby leading Amalek further away from the divine path. The Midrash could relate the falling olives to the failed missions of Amalek, whose efforts against Israel and Hashem’s plan ultimately come to naught. In Kabbalistic terms, olives may signify the vessels (kelim) designed to hold divine light. Their falling off implies a disconnection from divine energy.

Plant but Won’t Use
Planting but not reaping symbolizes the effort without fruition. For Amalek, this represents their constant struggle against the will of Hashem, ultimately leading to a fruitless existence. The act of planting but not using what is grown might signify Amalek’s missing the point of creation itself—engaging in actions that oppose divine intent. The Talmud might suggest that this is a form of measure-for-measure punishment for Amalek; as they strive to uproot Israel, so too are their own ‘plantings’ unfruitful. In Kabbalistic terms, planting represents the emanation of divine sparks. Amalek, by opposing Hashem, disrupts this flow and, thus, cannot utilize what they plant.

Cursed with Barrenness
Amalek faces a divine curse of barrenness, both physically and spiritually. They are deprived of continuity, and mystically, this reflects an absence of Shefa or divine flow in their lives.

Eradication of Memory
The ultimate curse is the erasure of Amalek’s memory, ensuring that their opposition to HaShem’s plan comes to an utter end. Mystically, this eradication symbolizes a rectification of the cosmic imbalances they caused, leading to Tikkun.

Beastly Existence
Amalek, whose cruelty has been compared to wild animals in rabbinic literature, will find their essence reduced to a bestial state. The Talmud in Berakhot 33a alludes to the perils of an existence that disregards Hashem’s moral code. This mirrors the idea that by acting like beasts, they distance themselves from the divine Image in which they were created. Kabbalistically, this can be understood as a degradation in the Sefirah of Netzach, which governs victory and eternity, because they will be devoid of any long-lasting positive impact on the world.

Widows and Orphans Multiply
Their own wicked actions will return upon them, leading to a society fraught with widows and orphans, a direct outcome of their cruelty towards the most vulnerable among B’nei Yisrael. In the rabbinic worldview, the measure-for-measure retribution is clear, reflecting principles highlighted in Sotah 8b. This could also be seen as a manifestation of an imbalance in the Sefirah of Hod, which stands for splendor and humility, attributes they have abandoned.

Bondage and Oppression
Amalek, who once enslaved others, will find themselves in chains, echoing the Torah’s mandate for social justice in the laws concerning the freeing of slaves during the Jubilee year (Vayikra 25:10). This is a form of divine retribution, as discussed in Makkot 23b, where the principle of “middah k’neged middah” (measure-for-measure) is evident. Mystically, their bondage could signify a disconnection from the Sefirah of Chesed, which embodies loving-kindness, a quality they sorely lack.

Death by Sword
Amalek’s fate will be sealed by the sword, the very instrument they used against B’nei Yisrael when they were weak and vulnerable (Devarim 25:18). According to Talmudic tradition, especially in Sanhedrin 20b, this form of death represents the ultimate divine retribution. On the Kabbalistic plane, this may signify a complete detachment from Keter, the crown Sefirah, indicating a total lack of divine inspiration and unity with Hashem.

Utter Failure
Amalek’s ventures will be met with failure, whether in commerce or in other endeavors. This is divine retribution for how they sought to impede Israel’s journey towards fulfilling its divine mission. In Pirkei Avot (4:1), it’s taught that who is wise learns from everyone; conversely, Amalek’s failure to learn from the downfall of Egypt will be their own pitfall. Kabbalistically, the Sefirah of Hod, which represents glory and thanksgiving, will be in turmoil for them, denying them success.

Sickness of Knees and Legs
Amalek will suffer physically, specifically in their legs and knees, impeding their movement and stability. This punishment is reflective of their earlier cruelty when they attacked the weak and frail in the Israelite camp. On a deeper level, in Kabbalistic terms, Netzach and Hod are considered the ‘legs’ of the Sefirotic structure. Amalek’s spiritual imbalance could manifest as a physical affliction in these very areas.

Devoured by Ravens and Vultures
In the end, not even their physical remains will be left untouched; ravens and vultures will devour them. This is poetic justice, a dark mirror to the Israelites who are compared to doves. According to Rashi on Devarim 28:26, birds serve as agents of divine justice. Mystically, this could reflect a severe imbalance in Malchut, the Sefirah that governs the earthly realm, ultimately leading to their disintegration and return to the Earth.

A Loss of Identity
In a culmination of these curses, Amalek will lose their sense of identity, becoming a non-entity among the nations. Unlike Israel, whose identity is rooted in their relationship with Hashem, Amalek’s disconnection will render them nameless. They become the embodiment of the verse in Tehillim 9:6, “O enemy, destructions are finished forever; and you have destroyed cities; their memorial is perished with them.” This is perhaps the most devastating curse of all, stripping them of their place in the divine plan.

Build but Won’t Dwell
Building but not dwelling signifies the futility of Amalek’s efforts against Israel and Hashem’s divine plan. They might erect structures, but they’ll never find rest or peace within them, echoing their inherent disconnection from divine grace. Amalek’s aimless building might also serve as a metaphor for their lack of spiritual dwelling within any meaningful relationship with Hashem. As they are opponents of Israel, they find themselves isolated from the blessings of dwelling in the spiritual realms.

Offspring Taken to Captivity
This mirrors the divine justice that awaits Amalek. Their attempts to destroy the continuity of the Jewish people find an ironic twist in that their own lineage is disrupted and confined. On a spiritual level, their descendants will be captives to their own rebellious actions, distanced from the divine source that maintains the natural order of the Sefirot.

The consequence of their oppression towards Israel and their resistance against Hashem’s will is manifested in their own condition. Their actions towards Israel are reflective of their inner state: a deliberate veering away from their divine purpose. Amalek’s role as the disruptor of divine plans will lead to their own spiritual constriction, a limitation in the flow of divine light.

Amalek, infamous for attacking vulnerable Israelites, will find themselves divested of all they hold dear. Their attempts to rob Israel of its sanctity will result in their own spiritual and material depletion. This phenomenon could be seen as a divine measure-for-measure retribution.

The outward manifestation of boils signifies Amalek’s inner spiritual corruption. These ailments could be viewed as opportunities for Amalek to confront their misdeeds and perhaps lead them to a path of repentance, however unlikely that may be. The imbalance represented by boils also points to a spiritual blockage within the Sefirot.

These unnatural growths may represent the distorted ideologies Amalek holds against the Jews and the divine plan. Tumors, hidden but harmful, symbolize the internal perversions of thought and intent against Israel that grow within Amalek, causing a profound disruption in the spiritual flow within the Sefirot.

This condition could serve as a metaphor for Amalek’s moral and ethical deficiencies. The lack of “spiritual vitamin C” means that Amalek finds itself bereft of the divine light and sustenance that could flow from the Sefirot of Yesod, leading to a life devoid of spiritual vitality.

The perpetual itch they feel represents a continual urge to oppose divine righteousness and Israel’s role in the unfolding of the divine plan. This constant restlessness signifies a deep spiritual misalignment within the lower Sefirot, manifesting as an unending spiritual “itchiness.”

Madness encapsulates the irrationality of Amalek’s actions against Hashem’s plans and Israel. The lunacy that ensues when one forsakes the divine wisdom of the Torah serves as a curse that will inevitably afflict Amalek.

Amalek’s inability to perceive divine providence results in spiritual blindness. This blindness extends to their poor judgments and decisions that run contrary to the wisdom and understanding contained within the Sefirot of Hochma and Binah. Their lack of perception prevents the flow of divine illumination, rendering them spiritually blind.

Grope at Noon
The inability to see clearly at the height of day reflects a profound spiritual darkness that Amalek will experience. This is akin to the spiritual blindness found in the writings of Rabbi Isaac Luria, who speaks of the kelipot that block spiritual illumination. Amalek’s separation from the divine light will leave them searching in darkness, unable to grasp the radiance of the Shechinah.

Betroth a Woman but Another Violates
Amalek’s future will be one where even sacred unions are not honored, echoing their attempts to sever Israel’s covenantal relationship with HaShem. Rabbi Moshe Cordovero in his work “Pardes Rimonim” elucidates on the sanctity of divine unions, implying the gravity of Amalek’s actions that sever such sacred bonds. Amalek’s disconnection from the Sefirah of Yesod will disrupt the flow of divine bounty, leaving them spiritually impoverished.

Plant Vineyard but Won’t Drink Wine
Amalek will labor in vain, as their disconnection from the land of Israel and from the Torah will render their efforts fruitless. This mirrors teachings found in the Talmud, tractate Sanhedrin, where the futile efforts of the wicked are discussed. Kabbalistically, their disconnect from Malkhut will make it impossible for them to partake in the divine wine of enlightenment.

Animals Slaughtered but Won’t Eat
Amalek’s wastefulness will manifest in their inability to derive benefit from their actions, resonating with teachings in the Mishnah, tractate Avot, which speaks of the destructive path of the wicked. Their rejection of Gevurah will lead to a cosmic imbalance, hampering their spiritual progress.

Animals Taken Not Returned
This form of dishonesty is a hallmark of Amalek’s future behavior, reflecting their materialistic focus. As Rabbi Moshe Chaim Luzzatto elaborates in “Mesillat Yesharim,” dishonesty is a violation of divine will. Amalek’s deficiency in the Sefirah of Hod will reflect a lack of humility and gratitude, distancing them further from divine illumination.

Flocks Given to Enemies
Amalek’s self-destructive tendencies will go so far as to sabotage their own prosperity if it prevents Israel’s success. Their actions are an affront to the divine plan, as elucidated by Rabbi Shimon bar Yochai in the Zohar. Kabbalistically, this is a rupture in the Sefirah of Yesod, disrupting the divine flow into the world.

Days Be Few
Amalek will experience a truncation of life, a reflection of their spiritual barrenness. Rabbi Akiva speaks of the value of each day in the service of HaShem, and the loss of such opportunity will be Amalek’s undoing. Their limitation in the Sefirah of Binah will cut them off from divine wisdom, leaving them impoverished in understanding.

Prayer Becomes Sin
For Amalek, even the sacred act of prayer will become tainted. In tractate Berachot of the Talmud, the importance of prayer is highlighted, and the perversion of such an act is the epitome of spiritual degradation. Amalek’s manipulation of Malchut will obstruct the divine flow of blessings, turning even their prayers into transgressions.

Let a Wicked One Stand at His Right Hand
The symbolism here is potent. Rabbi Shimon Kessin, in his lectures, discusses the significance of placing a wicked influence at one’s right hand, a position usually reserved for divine favor. Amalek’s perversion of Chesed will turn it into a force of destruction, further alienating them from divine grace.

Judged Guilty
Amalek will find no favor in divine or earthly courts. This reflects the teachings of the Rambam in his “Mishneh Torah,” where he discusses the divine system of judgment. Their distortion of Gevurah will tip the divine scales against them, leaving them devoid of mercy.

None Extend Mercy
In a future devoid of compassion, Amalek will find themselves isolated, echoing their attempts to isolate Israel from divine favor. Rabbi Shimon Kessin often speaks of divine mercy as an integral part of the world’s sustenance, and Amalek’s lack thereof will be their downfall. In terms of Kabbalah, their constriction in the Sefirah of Tiferet will cut them off from the harmonizing forces of divine attributes.

Skies Like Iron
An absence of rain, symbolizing divine blessings, reveals a heavenly restraint and signifies that Amalek will face severe deprivation of blessings from HaShem during the end times. Iron skies stand as barriers to Amalek’s attempts to access higher spiritual realms and enlightenment.

Earth Like Bronze
Bronze earth signifies an unyielding landscape, both physically and spiritually, foreshadowing Amalek’s fate in the final redemption. The alloyed nature of bronze hints at the confusion Amalek sows, but in the end, this will entangle Amalek itself.

Fields Not Produce Fruit
A lack of agricultural bounty symbolizes the famine and spiritual deprivation that Amalek will encounter. Fields devoid of produce represent not only a lack of physical sustenance but also a scarcity of spiritual achievements and learning.

Land Not Give Produce
A barren landscape serves as a mirror for Amalek’s future spiritual and material desolation. The once fertile fields of study and intellectual endeavors that Amalek sought to dry up will instead become their own barren plains.

Not Gather Crops Due to Locusts
Locusts, as agents of divine retribution, will strip Amalek of its resources. The consuming force of locusts parallels Amalek’s own consuming desires to obstruct the Jews’ connection to HaShem.

Trees and Produce Consumed by Locusts
The trees symbolize Torah scholars and righteous individuals whose teachings Amalek seeks to undermine. However, during the final redemption, Amalek’s own spiritual land will turn barren, affecting not just their material but also their spiritual assets.

Foreigner Rises While You Descend
In the era of redemption, Amalek will experience a fall from prominence, making way for those aligned with divine purpose. Spiritual exile will deepen as foreign ideologies, once elevated by Amalek, will crumble.

Become Head Then The Tail
A fall from a position of leadership or influence will be the ultimate humbling experience for Amalek. The divine order of Sefirot that Amalek aimed to invert will be realigned, and their influence will be relegated to inconsequence.

Alien Rise Higher
Amalek will see the very forces they had aligned with rise against them. Foreign ideologies, once utilized to diminish Torah values, will fail, leaving Amalek diminished in power and influence.

Children Wander and Beg
The wandering and begging of Amalek’s offspring will signify a generational loss of direction and purpose. This will manifest as a disruption in the flow of divine energy from the higher Sefirot, leaving Amalek devoid of spiritual sustenance.

Seek Sustenance from Ruined Homes
During the final redemption, Amalek will experience a profound sense of deprivation, compelled to forage in destroyed dwellings to find something—anything—to sustain themselves. Amalek’s actions are a reflection of their quest for spiritual and moral nourishment from crumbling foundations which they themselves have destroyed by opposing HaShem. This is similar to the Talmudic account in Sotah 11a, which describes the archetypal residence of Amalek as houses devoid of Torah, thereby highlighting their spiritual insolvency. In the world of the esoteric, the Zohar (Vol. 1, 25b) elaborates that Amalek will be magnetically drawn to unrectified vessels, pulling them deeper into spiritual chaos.

Serve Other Gods
During the Geulah, Amalek will sink into the depths of idolatry, in violation of the universal Noachide laws. This deviance will make them susceptible to divine punishment as detailed in Midrash Shemot Rabbah 16:2. Their energies will be directed towards the kelipot, the impure shells, deepening their chasm of separation from HaShem.

Creditor Seize All He Has
Amalek will face crippling financial hardships, losing all they own. The celestial court will act as their creditor, in line with the divine punishment described in Gemara Bava Metzia 75b. This downfall manifests as a severance from divine abundance, known as Shefa, which will feed into malevolent forces.

Strangers Plunder His Effort
Amalek’s labor will be in vain, usurped illegitimately by others. This condition will serve as a form of divine retribution for their sins, as noted in Sanhedrin 83b. In a mystical sense, the Sitra Achra, the “other side,” will confiscate the misplaced holy sparks that they might have accumulated.

Slain by Enemies
In their downfall, Amalek will suffer both corporeal and spiritual defeats. This tragic state is a result of their sins, aligning with the teachings of Sanhedrin 72a. Such a downfall will lead to a degradation of their neshama (soul), resulting in a vacuum of spiritual essence.

Ruled by Haters
Amalek will find themselves subjugated by those who despise them. According to Vayikra Rabbah 32:5, this will be a reflection of their collective transgressions. On a mystical level, they will find that the kelipot, the impure husks, will hold sway over their soul, further distancing them from divine light.

Cities Destroyed
Finally, the communities of Amalek will be laid to waste. This devastation will be a direct consequence of forsaking the paths of righteousness, as articulated in Yoma 9b. In terms of Kabbalah, this devastation suggests a cosmic imbalance in the Sefirot, creating fertile ground for the proliferation of malevolent energies.

Sanctuaries Desolate
The literal understanding is that the places of worship and holy gatherings Amalek once held dear will become abandoned or ruined. This may hint at the emptiness that will be felt in Amalek’s own inner sanctuary, their soul. According to Midrash (Eicha Rabbah 4:14), a desolate sanctuary reflects a collective departure from the Divine will, opening the door for divine retribution. In Kabbalistic terms, this desolation could indicate a disruption in the flow of divine energy (Shefa) through the Sefirot, which allows room for divine justice to operate.

Scattered Among Nations
The physical dispersion of Amalek across various lands will signify divine retribution. On a hinted level, this will mean a scattering of Amalek’s focus and spiritual energy. The Talmud (Pesachim 87b) discusses how scattering is both a curse and a form of spreading awareness of divine justice. The scattering could mean a splintering of the collective soul of Amalek, weakening their power and making them more susceptible to divine intervention.

Land Desolate
The barren, unfruitful land that once belonged to Amalek will no longer sustain life, serving as a divine response to their deeds. This will signify a desolation in Amalek’s own “inner land,” where spiritual growth will be nullified. As per the Talmud (Ta’anit 7b), this desolation will be a direct result of opposing the divine will. Kabbalistically, the land’s desolation indicates a disconnection from the Sefirot of Yesod and Malchut, thereby breaking the link with divine abundance.

Pursued in Exile
Amalek will be chased or hunted even when they have been exiled from their homeland. The hint could mean a feeling of being pursued by the consequences of their own sins or shortcomings. The Talmud in Berakhot (9b) discusses the divine consequences of being pursued in exile. In mystical thought, being “pursued” may refer to the divine justice catching up with them, especially during times of exile.

Wife a Widow
Amalek losing its foundational support will be like a wife becoming a widow. The hidden aspect could suggest that Amalek’s driving force, akin to the Shechinah for Israel, will be left without its counterpart. This will echo the concept that when divine justice is enacted, the opposition mourns. Kabbalistically, this disconnection might signify a disruption between the Sefirot that once fueled Amalek.

Children Fatherless
Amalek will face the literal loss of guidance, resulting in a community devoid of direction. This could mean a feeling of abandonment by whatever forces they once believed guided them. The Talmud in Kiddushin (31b) explains the importance of guidance, especially in terms of moral education. Kabbalistically, “fatherless” might signify the breaking of the link between the Sefirot that could have granted them wisdom and stability.

Posterity Cut Off
Amalek’s future generations will be eliminated, ensuring that their lineage does not continue. This could refer to the cutting off of their legacy or teachings. The Talmud in Sanhedrin (64b) speaks about the profound loss when posterity is cut off. Kabbalistically, this might indicate the disruption of the flow from Yesod to Malchut, impacting future generations.

Name Blotted Out
Amalek’s name will be erased from records and memory, a direct consequence of opposing Hashem (Deuteronomy 25:19). On a deeper level, it might imply losing their reputation or good standing within history. Kabbalistically, the “name” often represents one’s inner essence; having one’s name blotted out could mean spiritual death.

Become Astonishment
Amalek will become an object of extreme surprise or wonder, usually in a negative context. The Talmud in Megillah (11a) associates astonishment with the downfall of those who oppose Hashem’s will. Kabbalistically, becoming an “astonishment” could signify a state of spiritual disarray, where the Sefirot are out of alignment.

Becomes a Parable
Amalek will turn into a proverbial example, often for something negative or undesirable. The Midrash (Bereshit Rabbah 42:8) elaborates on the notion of turning into a “parable,” often as a result of deviating from the path of righteousness. Kabbalistically, becoming a “parable” can symbolize actions reverberating in the spiritual realms, leading to a kind of eternal infamy.

Becomes a Byword
Amalekn will become a derogatory term, fulfilling Ta’anit 29a’s warning of social disgrace attracting negative forces. Mystically, Amalek’s negativity will imbalance the cosmic fabric. This curse will undermine Amalek’s false sense of invincibility, showing their ultimate failure to thwart Hashem’s plan.

Iniquity of Fathers Remembered
Amalek’s ancestral sins will haunt them, creating spiritual blockages as described in Kabbalistic thought. This will offer fertile ground for their own undoing, as their past iniquities hinder their fight against HaShem’s divine plan.

Sin of Mother not Blotted
Sins from the maternal lineage will also impact Amalek, disrupting the sephira of Binah. This vulnerability will serve as another entry point for divine justice.

Memory Cut Off from the Earth
Amalek’s legacy will be erased, fulfilling Yoma 86a’s warning of “Chillul Hashem” causing memory loss. Mystically, it’s a severing from the root source, leading to spiritual isolation.

Betroth but Another Enjoys
Relationship betrayals will plague Amalek, disrupting the sephirot of Chesed and Gevurah. Such chaos will be exploited to weaken them further in the divine scheme.

Oppressed and Plundered, No Savior
Amalek will experience utter helplessness, disconnected from the sephira of Yesod. Their despair will mark their own failure against Hashem’s will.

Sign and Wonder on Seed Forever
Lasting marks of curses will define Amalek, showing divine reasoning behind them. Mystically, these negative imprints will affect them for generations.

Defeated by Enemies
Amalek will face defeat, signifying disconnection from Netzach and Hod. Their downfall will embolden those aligned with Hashem’s divine plan.

Fierce Terror
Overwhelming fear will consume Amalek, fulfilling Vayikra Rabbah 27:9’s idea that terror can be a divine test. Mystically, this is a disconnection from Gevurah, filling them with dread and further distancing them from HaShem.

Amalek will suffer a wasting disease that saps their vitality, symptomatic of their spiritual and emotional degradation. The Zohar (Parashat Tazria, p. 44b) elucidates that certain illnesses are divine messages, urging a return to HaShem. Kabbalistically, this reflects an imbalance between Chesed and Gevurah, leading to spiritual destabilization.

Amalek’s feverish state indicates an underlying spiritual malady, as they are distanced from divine connection. The Gemara (Tractate Berachot, 57b) suggests that fever can be a partial atonement for sins. Mystically, the imbalance between Tiferet and Hod disrupts Amalek’s spiritual equilibrium.

All Curses Overtake
Amalek will suffer a cascade of curses, in alignment with the Klipot, obstructing divine light and energy. This will exacerbate their disconnection from HaShem.


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