Exposed: The Secret Battle Inside Jewish Communities That Could Delay Mashiach

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In an era teeming with spiritual hunger and an incessant quest for meaning, the Jewish tradition stands as a beacon of light, offering profound wisdom and guidance. Central to this tradition is the emphasis on the refinement of character traits (middot), a journey that not only elevates the individual but also fortifies the fabric of our communities. Yet, amidst this pursuit of spiritual growth, the shadows of baseless hatred (sinat chinam) and the venom of lashon hara (evil speech) loom ominously, threatening to erode the very foundations of holiness and unity that we strive to build.

The Kli Yakar, in his illuminating commentary on Parashat Devarim, delves into the psychological underpinnings of human interaction, shedding light on the tendency of individuals to project their insecurities and faults onto others. This concept, while serving as a mirror for personal introspection, also warns of a darker manifestation—the deliberate projection of negative energy towards others, akin to a “Black Magik Psychic Energy Attack.” Such acts, rooted in anger and hatred, represent a profound deviation from the spiritual and ethical teachings of Judaism, which advocates for love, patience, and understanding.

The dangers of these psychic assaults cannot be overstated, for they are not mere metaphorical expressions but reflect a tangible reality in the realm of spiritual warfare. Quantum physics has begun to uncover the intricate web of interconnectedness that binds us, lending scientific credence to the age-old wisdom that our thoughts and intentions can significantly impact the world around us. This understanding underscores the urgency of guarding our thoughts and refining our character, as the negative energies we project can have far-reaching consequences.

Turning our gaze towards the troubling phenomenon of the Erev Rav and the misuse of spiritual authority, we encounter a challenging landscape. The Erev Rav, a term historically used to describe the mixed multitude that left Egypt with the Children of Israel, has come to symbolize elements within our midst that sow discord and perpetuate division. In contemporary times, this concept has been extended to include those who, under the guise of righteousness and spiritual leadership, exploit their positions to project negativity, engage in lashon hara, and foster baseless hatred among the Jewish people.

This issue is particularly pronounced in the realm of kiruv, the outreach efforts aimed at bringing non-observant Jews closer to Torah observance. While many engage in this sacred work with purity of heart and genuine love for every Jewish soul, there are instances where the noble intent of kiruv is marred by individuals who, driven by ego and a distorted sense of righteousness, alienate those they claim to draw near. The targeting of vulnerable souls, including those from non-Jewish backgrounds who seek the truth of Torah, with harsh rhetoric and condemnation, is a betrayal of the Torah’s essence, which is to enlighten and uplift, not to belittle and exclude.

These actions not only harm the individuals involved but also desecrate the name of HaShem and delay the collective redemption of the Jewish people. The Sages teach us that the Second Temple was destroyed due to sinat chinam, baseless hatred among Jews. If we are to merit the rebuilding of the Temple and the ushering in of the Messianic era, it is imperative that we eradicate this poisonous hatred from our hearts and communities.

The path forward requires a collective awakening and a commitment to teshuvah, a return to HaShem through the genuine refinement of our middot. By emulating the attributes of HaShem, as described in the Torah, we can transform ourselves and our relationships. This process of tikkun (rectification) is not merely an individual endeavor but a communal one, demanding unity and mutual respect among all Jews, regardless of background or level of observance.

As we stand at the precipice of redemption, the call to action is clear: we must cast aside the darkness of division and embrace the light of unity and love. Let us reject the false prophets and sorcerers who seek to divide us and instead, rally around the true teachings of Torah, which guide us towards compassion, humility, and the pursuit of peace. May our efforts to refine our character and to foster a culture of love and acceptance hasten the coming of the Mashiach, bringing healing and redemption to the Jewish people and the entire world.

In this crucial moment in history, let us remember that redemption begins within each of us. By aligning our actions, speech, and thoughts with the divine will, we can illuminate the path toward a brighter, more united future. May HaShem bless our journey with success, guide us with His wisdom, and envelop us in His endless love and mercy. May we merit to see the dawn of redemption, speedily in our days. Amen.

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